Tharanikulesa!naanudulu dappulu

Tharanikulesa!naanudulu dappulu galgina needunaama sa Dvirachitha maina kaavyamu pavithramu gaade!viyannadee jalam Baruguchu vankayaina,mali naakruthi baarina danmahathvamum Darame ganimpa nevvariki!daasaradhee!karunaapayonidhee//13// Gopanna chaalaa thelivi kalavaadu.Mundara padyamlo paamarulaku,neechulaku naa padyam nachchakapovacchu ani raasaadu.EE padyam lo konni konni thappulu vunna bhaavam goppadi,Ramuniki sambandinchindi kaabatti athanidi goppa kaavyame ani antunnaadu.Chathuratha kadaa!Self praise lo anthaa inthaa munigipoledu,poorthigaa munigi poyaadu. Soorya vamsamuna sivuni vantivaadaa!naa maatalalo thappulunnanoo nee peruna vraasina kaavyamu apavithramagunaa?Aakaasaganga pravaahavegamuna melikalu thiriginadanee,buradayinadanee,daani goppathanamu lekkagona kunduta yevaritharamu? Writer is very intelligent.In the previous poem,he mentioned that ordinary people can not approve its greatness.In this poem he is saying that though there are small,small mistakes ,greatness of his creation is not lessened ,because it is the work in praise of the lord Rama.He is Praising Rama that he is like Siva in the dynasty of Sooryavamsam.He is comparing his work to that of Holy river Ganges,which flows with great speed and takes turns and becomes muddy in its passage.But its holiness is not lessened due to these small shortcomings.

Gurutharamaina kaavyarasagumbhana

Gurutharamaina kaavyarasagumbhana kabburamandi mushkarul Sarasulamaadki santhasilajaala radetlu sasaankachandri kaam Kuramula kindukaanthamanikoti sravinchinabhangi vindhyabhoo Dharamuna jaarune silalu!daasaradhee!karunaapayonidhee//12// Goppa kavithvamandali bhaavukathaku sahrudayulu aanandinchedaru gaani,neechulu aanandinchaleru.Yetlanagaa-chandruni kiranamulu thaaki chandrakaanthanulu dravinchunu gaani,vindhyaparvathamandali maamolu raallu karagavu gadaa! May be in this poem ,Gopanna is praising the beauty of his own poetry.May be he is doubting that layman can not identify and grasp the beauty of his poems .So,he is stating that creative and nature lovers only can enjoy his poetry and its beauty but not ordinary and lay people.In this context,he is saying that diamonds and sapphires melt to the rays of moon .But rocks of vindhya mountains stay rigid and motionless to the moonlight.Here the rays fall equally on the entire earth,but reaction of one will not be same and similar to the other.So,he is comparing those who do not positively react to his poetry as cheap and cruel people.

sree raghuvamsa thoyadhiki

Sree raghuvamsa thoyadhiki seethamayookhudavaina nee pavi Throru padaabjamul,vikasi thothpala champaka vrutthamaadhuree Pooritha vaakprasoonamula booja lonarcheda.jitthagimpumee Thaarakanaama bhadragiri,daasaradhee!karunaapayonidhee//11// Paapa samudramunu tharimapa jeyu naamamu galavaadaa!sreeraamaa!raghukulamunaku chandrunivanti vaadavaina nee paadapadmamulanu champakamu,uthpalamu anupadya vruththamula maadhureegarima nindina palukulanu poolatho poojinchedanu,sweekarimpumu. Gopanna is praising Rama that he saves people from the sea of sins.Chanting his name is enough to clear us of all the sins we make.You are like a moon to the sea of raghuvamsa.He wants to prey him with poems full of champaka and uthpala maalas.He wants to prey him with flowers of poems full of nectar filled words and upamaanas .He wants Rama to accept his poems .

Kanaka visaala chela

Kanaka visaala chela ,bhavakaanana saathakutaaradhaara,sa Jjana paripaalaseela,divijasthutha sadgunakaanda,kaanda sam Janitha paraakrama krama visaarada,saaradakandakunda cham Danaghanasaara saarayasa,daasaradhee!karunaapayonidhee//10// O ramaa!neevu peddadaina peethambaramu dharinchedavu.Puttukalanedu adavini naraku gandra goddali yokkapadunuvu nuvvu.Manchivaarini paripaalinchute ganamugaa galavaadavu.Devathalache keerthimpabadu natti manchi gunamulaku moolamuvu.Saradruthuvu,karpooramu,mallelu manchigandhamula vale parimalinchu swacchamaina keerthimanthudavu. Gopanna has no bounds in praising Rama for all his good traits.Simultaneously,he is describing his outside appearance also along with his traits.Rama wears big gold embroidered cloth.He is the sharpness of the spade which clears the forest of births.He has all the characters that are are eternally praised by gods.He has fame that transmits scent all over like that of jasmines,camphor,sandal wood and beautiful climate of saradruthuvu.

Durothalathaalavithra

Durithalathaalavithra,kharadooshanakaanana veethihothra,bhoo Bharanakalaa vichithra,bhavabandha vimochanasoothra,chaaruvi Sphuravindanethra.ghana punyacharithra,vineelabhoorikam Dhara samagaathra,bhadragiri,daasaradhee!karunaapatonidhee! Hey ramaa!neevu paapamulanedu theegelanu koyu kodavalivi.Kharadooshanaadi raakshasulanu adavini kaalchu agnive.Bhoobharanamandu kalaanaipunyamu galavaadavu.Janmavalani bandhanamulu sadalinchu keelakamuvu.Vicchina padmamula vanti soga kannulavaadavu.Punya seeludavu.Goppa neela meghamu vanti menu kalavaadavu. We observe that in this poem also Gopanna has described Ramas featuresa and nature similarly as in the earlier poem.Similies are also same. He is describing that Rama was like a spade to the creeper like bad deeds.If we compare Khara doosahna and other demons as forest,He is like a fire of the forest.He has patience as a talent to bear the world.He is crucial in clearing the relationships and their attached complications.He was a righteous person.His eyes were beautiful like blooming Lotus flowers.He has beautiful shiny dark skin.

Sree ramaneeya haara

Sree ramaneeyahaara,yathasee kusumaabhasareera,bhakthaman Daara,vikaaradoora,parathaththvavihaara,thriloka chethano Ddhaara,durantha paathakavithaana vidoora,kharaadidaithya kaan Thaara kutaara,bhadragiri,daasaradhee karunaapayonidhee// Raamaa!neevu lakshmeeyuthamaina haaradhaarudavu.Nalla avisepoovanti sareera sobha kalavaadavu.Bhakthula korkelu theerchutalo mandaaramu vantivaadavu.Anni vyagrathalanu,ghorapaapamulanu samayimpa jeyuvaadavu.Mokshathathvavihaarivi,sarvapraanulanu uddarinchuvaadavu.Raakshasulanu adavini naruku gandragoddali vanti vaadavu. Hey rama!you are wearing a beautiful garland.Your dark skin is shining like a black seed.You are like a flower in fulfilling your disciples wishes.You help in equalising and terminating wrong deeds .You help in reaching moksha.You uplift all the life in this universe.To all the demons ,you are like a destroyer.In this poem writer is identifying the character of Rama with flowers like Hibiscus,body to a dark grain.He is applauding his garland also.He is like a spade to the forest of demons.

MASAKONI REGUBANDLAKUN

MASAKONI REGUBANDLAKUNU MOUKTHIKAMUL VELABOSINATLU ,DU RVYASANAMU JENDI KAAVYAMU DURAATHMALAKICCHITHI MOSAMAYYE NAA RASANAKU BOOTHAVRUTTHI SUKARAMBUGA JEKURUNATLU VAA KSUDHAA RASAMULU CHINDA BHADRAGIRI DAASARADHEE!KARUNAAPAYONIDHEE// WRITER IS SAYING THAT IN THE PAST HE DEDICATED HIS POETRY TO BAD PERSONS.IT WAS AS IF HE HAD PARTED WITH PEARLS TO BUY SOME CHEAP FRUITS.HE IS REQUESTING RAMA TO GIVE HIM PIOUSNESS SO THAT HIS POEMS WOULD WOULD OOZE GOOD PRINCIPLES AND VIEWS. THELIYAKA MUTHYAMULICCHI REGU PANDLU KONI NATLU,NENU DURAASACHE GATHAMUNA NAA KAAVYAMU DUSHTULAKICCHI MOSAPOTHINI.IPPUDU NAAKU PAVITHRATHA NOSANGI-NAA PALUKULANDU AMRUTHADHAARALU CHINDUNATLU CHEYUMU.ANTE APAATHRA DAANAMU JARIGIPOINDI ANI GOPANNA BAADHAPADUTHUNAADU. IKKADA MANAKU POTHANA GURTHUKOSTHAADU.AAYANA KOODAA THANA KAAVYAKANYAKANU KOOLALAKICCHI BHRASHTU PATTALENU ANI VAAPOTHAADU.EE PADYAMLO KOODAA ADE BAADHA ADE THAPANA MANAKU GOCHARAMOUTHUNDI. ANTE GOPPA VAALLU THAMA THAPPULANU THAAME THELUSUKONI,MANCHI MARGAMLOKI THVARALO VASTHAARU.MODATI ADUGU PAKKAKI PADINAA SARIDISSUKUNTAARU.KAABATI MANAM KOODAA SELF ASSESSMENT YEPPADIKAPPUDU CHESUKUNTU,THAPPULU SARIDIDDUKUNTOO MUNDUKU SAAGAALI.APPUDE MANA JEEVITHAANIKI SAARDHAKATHA LABHISTHUNDI.

AARYULAKELLA MROKKI,VINATHAANGUDANAI

Aaryulakella mrokki,vinathaangudanai,raghunaadha bhatta raa Chaaryula kanjaletthi,kavi satthamulan vinuthinchi,kaarya sow Karya melarpa,nokka sathakam bonagoorchi rachinthunedu thaa Thparyamunan grahimpumidi,daasaradhee!karunaapayonidhee// Ee daasaradhee sathakam kancherla gopanna rachinchinadi.EE padyam lo eayana savinayamgaa peddalaku mrokki,Raghunaadha bhattaaachaaryulaku namaskaristhunnaadu.Manchi sathkavulanu ghanmgaa keerthisthunnaadu.Aayana anukunnapanulu neraveredaaniki oka sathakam raasedaaniki poonukunnaadu.Inkaa yemantunnaadante ee sathakamlo pai pai merugulaku viluva ivvaka induloni bhakthiki mecchi ee kruthini grahimpamani Raamudini korukuntunnaadu. In this poem,Kancherla gopanna is docility personified.He is showing respect to elders,paying tribute to Raghunaadha bhattaacharyulu,glorifying good writers and then reasserting himself to write poetry consisting of hundred poems.He is wishing that his wishes would be fulfilled if he completed the task.He is requesting his God,Rama to accept those poems based on its bhakthi bhava than the outward beauty of the poems.